Omnipotent Definition & Meaning | Britannica Dictionary

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datatime: 2022-10-04 04:59:40 Author:MNDLvCWx

Why witches attract them or interest them I don't know either. But that's the crux of it; they see the witch, they go to her, make themselves known to her, and are powerfully flattered when they are noticed; and they do her bidding in order to get more attention; and in some cases, in order to be loved.

There was also abundant evidence that what we called bad spirits envied us that we were fleshly and also spiritual-that we had the pleasures and powers of the physical while possessing spiritual minds. Very likely, this mixture of flesh and spirit in human beings makes all spirits curious; it is the source of our attraction for them; but it rankles the bad spirits; the bad spirits would know sensuous pleasure, it seems; yet they cannot. The good spirits did not evince such dissatisfaction.

The spirits spoke to us only telepathically; as I have said, they were invisible; but their presence could be felt; they had distinct personalities, and our family of witches had over many generations given them various names.

That they exert great force upon the physical world is beyond doubt. Otherwise how could they move objects as they do in poltergeist hauntings? And how could they have brought together the clouds to make the rain? Yet very little is really accomplished by them for all the energy they expend. And that was a key, always, to controlling them. There is only so much they can do, and no more, and a good witch was someone who understood that perfectly.

The good spirits could love, and wanted by and large to be loved as well. Seldom did they think up mischief on their own. They would answer questions about the future; they would tell us what was happening in other, remote places; and for very powerful witches such as my sister and me, for those whom the good spirits really loved, they would do their greatest and most taxing trick: they would make the rain.

Why witches attract them or interest them I don't know either. But that's the crux of it; they see the witch, they go to her, make themselves known to her, and are powerfully flattered when they are noticed; and they do her bidding in order to get more attention; and in some cases, in order to be loved.

Marius nodded. Already he had numerous questions. But Maharet gestured for patience.Bear with me, she said.I will tell you all we knew of the spirits then, which is the same as what I know of them now. Understand of course that others may use a different name for these entities. Others may define them more in the poetry of science than I will do.

Now, when I say that my sister and I were witches, I mean this: we inherited from our mother-as she had from her mother-the power to communicate with the spirits, to get them to do our bidding in small and significant ways. We could feel the presence of the spirits-which are in the main invisible to human eyes-and the spirits were drawn to us.

But you can see from what I'm saying that labels such as good and evil were self-serving. The good spirits were useful; the bad spirits were dangerous and nerve-wracking. To pay attention to the bad spirits-to invite them to hang about-was to court disaster, because ultimately they could not be controlled.

Now, when I say that my sister and I were witches, I mean this: we inherited from our mother-as she had from her mother-the power to communicate with the spirits, to get them to do our bidding in small and significant ways. We could feel the presence of the spirits-which are in the main invisible to human eyes-and the spirits were drawn to us.

Their size was enormous, she said, but then they said this too. They told us we could not imagine how big they were; but then they love to brag; one must constantly sort from their statements the part which makes sense.

Marius nodded. Already he had numerous questions. But Maharet gestured for patience.Bear with me, she said.I will tell you all we knew of the spirits then, which is the same as what I know of them now. Understand of course that others may use a different name for these entities. Others may define them more in the poetry of science than I will do.

It was an inherited thing in our family. It may be physical for it seemed to run in our family line through the women and to be coupled invariably with the physical attributes of green eyes and red hair. As all of you know-as you've come to learn in one way or another since you entered this house-my child, Jesse, was a witch. And in the Talamasca she used her powers often to comfort those who were plagued by spirits and ghosts.

It was an inherited thing in our family. It may be physical for it seemed to run in our family line through the women and to be coupled invariably with the physical attributes of green eyes and red hair. As all of you know-as you've come to learn in one way or another since you entered this house-my child, Jesse, was a witch. And in the Talamasca she used her powers often to comfort those who were plagued by spirits and ghosts.

Their size was enormous, she said, but then they said this too. They told us we could not imagine how big they were; but then they love to brag; one must constantly sort from their statements the part which makes sense.

But you can see from what I'm saying that labels such as good and evil were self-serving. The good spirits were useful; the bad spirits were dangerous and nerve-wracking. To pay attention to the bad spirits-to invite them to hang about-was to court disaster, because ultimately they could not be controlled.

There have always been witches, as far as I know. And there are witches now, though most no longer understand what their powers are or how to use them. Then there are those known as clairvoyants or mediums, or channelers. Or even psychic detectives. It is all the same thing. These are people who for reasons we may never understand attract spirits. Spirits find them downright irresistible; and to get the notice of these people, the spirits will do all kinds of tricks.

Now, as to where these spirits came from-they used to tell us that they had always been here. They would brag that they had watched human beings change from animals into what they were. We didn't know what they meant by such remarks. We thought they were being playful or just lying. But now, the study of human evolution makes it obvious that the spirits had witnessed this development. As for questions about their nature-how they were made or by whom-well, these they never answered. I don't think they understood what we were asking. They seemed insulted by the questions or even slightly afraid, or even thought the questions were humorous.

But imagine now, how much fun it is for them to listen to prayers and try to answer them, to hang about altars and make thunder after sacrifices are offered up. When a clairvoyant calls upon the spirit of a dead ancestor to speak to his descendants, they are quite thrilled to start chattering away in pretense of being the dead ancestor, though of course they are not that person; and they will telepathically extract information from the brains of the descendants in order to delude them all the more.

But you can see from what I'm saying that labels such as good and evil were self-serving. The good spirits were useful; the bad spirits were dangerous and nerve-wracking. To pay attention to the bad spirits-to invite them to hang about-was to court disaster, because ultimately they could not be controlled.

But imagine now, how much fun it is for them to listen to prayers and try to answer them, to hang about altars and make thunder after sacrifices are offered up. When a clairvoyant calls upon the spirit of a dead ancestor to speak to his descendants, they are quite thrilled to start chattering away in pretense of being the dead ancestor, though of course they are not that person; and they will telepathically extract information from the brains of the descendants in order to delude them all the more.

Ghosts, of course, are spirits too. But they are without question spirits of those who have been human on earth; whereas the spirits I have been speaking of are not. However, one can never be too sure on this point. A very old earthbound ghost could forget that he had ever been alive; and possibly the very malevolent spirits are ghosts; and that is why they hunger so for the pleasures of the flesh; and when they possess some poor human being they belch obscenities. For them, the flesh is filth and they would have men and women believe that erotic pleasures and malice are equally dangerous and evil.

Whatever their material makeup is, they have no apparent biological needs, these entities. They do not age; they do not change. And the key to understanding their childish and whimsical behavior lies in this. They have no need to do anything; they drift about unaware of time, for there is no physical reason to care about it, and they do whatever strikes the fancy. Obviously they see our world; they are part of it; but how it looks to them I can't guess.

When a spirit in these times haunts a house and makes predictions through the vocal cords of a five-year-old child, no one much believes it except those who see and hear it. It does not become the foundation of a great religion.

Now, as to where these spirits came from-they used to tell us that they had always been here. They would brag that they had watched human beings change from animals into what they were. We didn't know what they meant by such remarks. We thought they were being playful or just lying. But now, the study of human evolution makes it obvious that the spirits had witnessed this development. As for questions about their nature-how they were made or by whom-well, these they never answered. I don't think they understood what we were asking. They seemed insulted by the questions or even slightly afraid, or even thought the questions were humorous.

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